by Rabbi Noam Raucher, MA.ed
The pressure to be a good provider can weigh heavily on Jewish men. The traditional role of a provider often becomes a mask, obscuring the deeper needs for spiritual and emotional well-being. Shabbat, the Jewish day of rest, offers a profound antidote to this imbalance, providing essential benefits that are both timeless and timely.
The concept of rest is deeply embedded in our tradition, originating from the very beginning of the Torah. But Shabbat is not merely a day off; it is a divine gift designed to rejuvenate the body, mind, and soul. Rabbi Abraham Joshua Heschel (20th century Jewish theologian) eloquently described Shabbat as “a palace in time.” In his seminal work, “The Sabbath,” Heschel explains, “The seventh day is a palace in time which we build. It is made of the soul, of joy and reticence.” Shabbat allows individuals to step out of the ordinary flow of time, providing a sanctuary where one can reconnect with family, community, and the Divine.
Heschel also points out that rest was not just important but necessary as part of the creation of the world. So necessary that rest required the creation of Shabbat to make it possible. Heschel teaches, “After the six days of creation- what did the universe still lack? Menuha. Came the Sabbath, came menuha, and the universe was complete. Menuha, which we usually render with “rest” means here much more than withdrawal from labor and exertion, more than freedom from toil, strain or activity of any kind. Menuha is not a negative concept but something real and intrinsically positive.”
For many men, the role of being a provider can become an unhealthy mask. This role often demands relentless hard work and can lead to burnout, stress, and a disconnection from one’s spiritual and emotional needs. The societal expectation to continually provide and succeed can obscure the true self, creating a facade that neglects inner well-being. Men, like everyone else, could use the type of repose that shabbat offers to remove the provider mask and return to a more meaningful life.
For rabbi Heschel warns us against this in his reflections on modern life. He asserts, “We have become so engrossed in the work of our hands, that we have forgotten the work of our spirit.” Shabbat serves as a powerful counterbalance to this tendency, reminding us that our value is not solely determined by our productivity.
There are several physical, mental, and spiritual benefits to shabbat rest:
Shabbat is much more than a day of rest; it is a vital practice that addresses the holistic needs of Jewish men. It counters the potentially unhealthy parts of the constant provider role, offering a space for spiritual, emotional, and physical rejuvenation. As Rabbi Heschel beautifully stated, “Six days a week we wrestle with the world, ringing profit from the earth; on the Sabbath, we especially care for the seed of eternity planted in the soul.” Embracing Shabbat can lead to a more balanced, healthy, and meaningful life, enriching both the individual and the community.
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